Tuesday, 7 February 2017

Indian 'intellectuals'
Intellectuals are the eyes of society, and without intellectuals the people are blind. That is why in all great revolutions the leadership is provided by intellectuals.
Today India sorely needs genuine intellectuals, as the Indian people are facing massive problems, and they need intellectuals to guide them..
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Unfortunately most of our so called 'intellectuals' are pseudo intellectuals, and not genuine ones. They have only bookish, half baked, sterile knowledge, which they have crammed from some books ( this is not to deny the value of book knowledge ), without reflecting on them. Most of our University Professors and other teachers and research scholars have such half baked and sterile knowledge, and they pass this on to their students.
For instance, when I was a student of philosophy in Allahabad University in the 1960s my teachers taught me that the difference between the 6 classical schools of Indian philosophy ( shatadarshan ), i.e. Nyaya, Vaisheshik, Sankhya, Yoga, Purva Mimansa and Uttar Mimansa ( Vedanta ) and the 3 non classical ones i.e. Buddhism, Jainism and Charvaka, was that the former rely on the authority of the Vedas while the latter do not.
But after I had passed out of the University and did my 'svadhyaya' I found that what my teachers had taught me was not correct. Only the 5th and 6th of the shatadarshans, i.e. Purva Mimansa and Uttar Mimansa ( Vedanta ) rely on the authority of the Vedas ( the Purva Mimansa relying on the Brahmana part of the Vedas or shruti, and the Uttar Mimansa relying on the Upanishads ). The first 4 of the shatadarshanas do not rely on the Vedas at all. Obviously my teachers had swallowed what was taught by their teachers without considering whether it was correct.
( see my blogs on Indian Philosophy SATYAM BRUYAT )
http://justicekatju.blogspot.in/search?q=indian+philosophy
Similarly, not one of the Indian University Economics Professors and teachers, many of them having high sounding degrees from Harvard, Yale or the London School of Economics, has any clue how to solve the problems of recession and unemployment, which are the major problems plaguing India, and indeed the whole world today.
The same is the situation in other subjects like Political Science, Literature, History, etc
When I put up a fb post asking the difference between the theories of Locke and Rousseau, I did not get a single satisfactory reply. Ultimately I had to put up another fb post explaining the difference.
Our history has been totally distorted by the Britishers and their lackeys, but hardly any Indian historian has set it right.
No wonder the Indian people are bewildered and our nation is rudderless, like a blind man groping in the dark
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Recommendations of SC Collegium


Of the five names recommended by the Supreme Court Collegium for appointment as Supreme Court Judges, four are Chief Justices, while one of them, Justice S. Abdul Nazeer, is a puisne judge.
Perhaps the reason for selecting Justice Nazeer is that he is a Muslim, and there is no Muslim judge presently in the Supreme Court.


But Justice Nazeer was appointed as an Additional Judge of the Karnataka High Court in 2003, while Justice Badar Durrez Ahmed was appointed as a Delhi High Court Judge in 2002, and is senior to Justice Abdul Nazeer. Justice Badar Ahmed was born in 1956, while Justice Nazeer was born in 1958. Thus, Justice Badar Ahmed is also senior in age.

Justice Badar Ahmed is the seniormost Judge of the Delhi High Court after the Chief Justice of that Court. I was his Chief Justice in 2005-2006, and know him to be an outstanding Judge. If a Muslim was to be chosen for the Supreme Court it should have been the senior of the two.

I was also surprised that Justice K.M. Joseph, presently Chief Justice of Uttarakhand High Court was not recommended, although he has been an outstanding judge. There is a controversy over this non recommendation

Historical Economic Forces


While preparing for tomorrow's talk at Shriram College of Commerce, Delhi ( at 11 a.m. on 8.2.2017 ) on ' The Future of India ' some thoughts occurred to me, which I am noting down :

Politics is concentrated economics. So to understand political developments we have to understand the economic forces driving them

1. British imperialism conquered India to get markets and raw materials for the growing British industries. But in the process it started the process of industrialization in India, the very thing British industries did not want, because if Indian industry grew it would become a rival to British industry.

The British rulers broadly wanted to keep India unindustrialized, feudal and backward. As a result, in most parts of India upto the end of their rule in 1947 they retained the feudal zamindari system of land tenure, and did not permit setting up a heavy industrial base in India.

However, to earn super profits they set up some railways and light industries like textiles, plantations, etc, which too were for a long time under British ownership.

But once the process of industrialization starts in a country, it gathers its own momentum, and spreads.

Upto Independence in 1947 there were few industries and few engineers in India. But after 1947 a heavy industrial base ( iron and steel, etc ) was set up in India, and today in 2017 we have thousands of competent engineers, technicians, scientists, managers, etc and many industries in India. As a result, today our own industries produce many of the industrial goods our people need, and we do not have to import them. As a result, the market in India for British and other foreign goods has shrunk for British and other foreign industries.

Today in almost every under developed country there is a certain level of industrialization, the very thing the imperialist countries did not want, for the market for their own goods would then shrink . This also accentuates the recession presently going on in many developed countries ( which will be discussed hereafter ).

2. Britain has decided to exit from the European Union and European Common Market.

What is the implication of this ?

In my opinion it has profound historical importance, not only for England, but also for India, Europe, Asia, Africa, USA, and indeed for the whole world. It marks a drastic reversal of the process of internationalism which had been going on for quite some time after the Second World War. It is a step towards extreme nationalism and right wing politics, which is bound to spread everywhere, and create great disorder. Let me explain.

The extreme nationalism which was prevailing in the developed countries before the Second World War was replaced after the War by internationalism. Multi national corporations cut through national borders after the War in search of markets, raw materials and cheap labour, to increase profits. This process included hiring workers from other countries, particularly from underdeveloped countries, who were available at lower wages/salaries. It also included export of capital and outsourcing of jobs to foreign countries. Cost of labour is a big chunk of the total cost of production, and by getting foreign labour at lower wages/salaries the corporations could cut down their cost of production drastically, thus enhancing profits.

In Europe and America there are millions of foreign workers working at lower pay than local European or American employees. Also, many of the jobs in America and Europe have been outsourced to underdeveloped countries where employees are obtained at much lower pay.

This process has no doubt increased the profits of these multi national corporations, but has also led to great unemployment among the local people in Europe and America, resulting in massive discontent there. Europeans and Americans feel that the jobs in their own countries which should have gone to them have been taken away by foreigners. This is further exacerbated by the world wide economic recession which has been going on for quite some time. Unemployed people, especially the youth, are feeling that the jobs which should have gone to them have gone to foreigners.

Britain's decision to exit the EU should be understood in this light. It is not just exiting the EU. It is drastically reversing the process of internationalism, and is the first step towards going back to virulent nationalism.

There are 1.4 million people of Indian origin living in England, and many from other parts of Asia and Africa. Soon attacks on them by right wing goons will start, and the same is likely to happen in Germany, France ( which has a large Muslim population, mainly from North African countries which were earlier French colonies ), etc. Businesses of Indians in England ( Mittals, Tatas, Hindujas, etc ), and their Indian employees, may also be attacked, and so also of other Asians and Africans. They will all be told to get out and go home.

The step taken by England will sooner or later be followed by Germany, France, Italy, etc

So we are going back to the era of virulent nationalism, which was resolved in Europe by wars ( the First World War, Second World War, etc ). But after the development of nuclear and other such destructive weapons, such wars are unlikely to be repeated. So how then will the crisis be resolved ?

Moreover, Europe and America are heavily dependant on foreign labour, both inside these countries and abroad. If these are driven off or laid off, much more expensive European and American labour will have to be employed. This will drastically reduce the profits the multi national corporations are earning, leading to further recession, and so more lay offs and discontent.

3. There is a lot of talk in some Western countries of getting back the outsourced jobs to local people. Outsourcing these jobs to underdeveloped countries no doubt increased unemployment in the developed countries. But the multinational corporations outsourced these jobs because they could get their work done at a much cheaper price, because labour is much cheaper in the underdeveloped countries. Getting the jobs back to America or Europe means that much higher salaries will have to be paid, as American and European labour is expensive, and consequently the profits of the multinational corporations will decline. Will the multinational corporations, who are the real rulers of Western countries, accept this ? It is all very well to speak of getting back outsourced jobs in an election campaign, but implementing it is an altogether different proposition. That will be fiercely resisted by the multi national corporations.

4. For quite some time there has been an economic recession all over the world. From time to time we hear of a recovery, but in fact there has not been, and there is unlikely to be, a genuine recovery of the world economy for a long time. I will try to explain.

An economic recession is a feature of an industrial, not agrarian economy. In agrarian economies, too, there were catastrophies, but these were due to natural calamities like drought, epidemics, etc. An economic recession is a feature peculiar to industrial economies.

There have been recessions every eight or ten years ever since the Industrial Revolution of the 18th Century in Western Europe. These, however, were followed shortly thereafter by recoveries. But there has been one Great Depression which lasted from 1929 to 1939, and was ended only by the Second World War (in which 50 million lives were lost) which generated the massive demand for armaments, supplies to armies and war affected civilian populations, and capital for reconstruction, etc, and it was this massive demand which pulled USA out of the Great Depression. This Great Depression caused havoc in large parts of the globe, particularly in the developed countries.

We are now witnessing a persistent, and apparently unending, world economic recession, and its sweep is wider than that of the Depression of 1929, because while the latter affected mainly North America and Europe, the former is affecting the whole world, because while before the Second World War ( 1939-1945 ) many countries ( including India ) were largely unindustrialized, there has been a certain level of industrialization in most countries since then.

5. What is the cause of an economic recession or depression ?

The principal cause of an economic recession (or depression) is lack of sales, which in turn is due to lack of purchasing power in the masses. There are other causes also, but these are only incidental, and not the main cause.

A large part of the world’s population is so poor that it hardly has sufficient purchasing power. Even in the developed countries there are many poor people.

Apart from the above, as the industrial economy develops, in the process industries tend to become larger and larger, to effect economy of scale, and more and more capital intensive ( that is, labour being replaced by machinery ). This is necessary for industries to face the competition in the market, otherwise their rivals will become larger and more capital intensive and drive them out of the market, by underselling them. This process is inevitable in most industries, but it leads to large scale unemployment, since many workers in a labor intensive industry are laid off when it becomes capital intensive. This generates unemployment.

Let me explain. There is competition between businessmen in the market. Let us take a simple illustration. Suppose A has a shop selling a loaf of bread for Rs.20. Next to his shop is the shop of B selling the same size and quality loaf for Rs. 18. What will happen ? The customers of A will gradually leave him and become the customers of B, and B will eliminate A by underselling him. Thus one businessman eliminates another not by tanks, guns or bombs but by underselling him.

Now the same thing happens on the national and even international level.

To reduce his sale price a businessman has to grow larger ( to effect economy of scale ) and to introduce new technology. This is because cost of labour is a big chunk of the total cost of production. So if the cost of labour is less, the cost of production is less, and if the cost of production is less, the businessman can sell at a cheaper price, and thus eliminate his business rival.. By introducing new and labour saving technology in his plant, the businessman can cut down his labour costs, and thereby his cost of production.

Suppose a manufacturer had 500 workers working in his plant. With the advance of technology he may get a new machinery which requires only 100 workers to produce the same amount of goods which he was producing earlier. This means 400 workers will become unemployed. Even if 100 of these 400 workers can get jobs elsewhere this still leaves 300 workers unemployed. When we enlarge our scene (because the same process is inevitable in most industries) we find large scale unemployment is being generated everywhere.

Now the worker, apart from being a producer, is also a consumer. Of course a worker in a steel factory does not consume steel. But he and his family consume food, clothes, shoes and various other articles. When he becomes unemployed his purchasing power becomes drastically reduced. And when unemployment is generated on a large scale, the market correspondingly contracts on a large scale, and this leads to a recession.

Thus we see that the very dynamics of an unregulated industrial economy is that by the very inevitable process of its growth it keeps destroying its market.

The goods produced have to be sold. But how can they be sold when people have lost their purchasing power (due to widespread unemployment)?

Mass production has to be accompanied by mass consumption. By taking purchasing power out of the hands of mass consumers the industrialists deny to themselves the effective demand for their products that would justify reinvestment of their capital accumulation in new plants (which would also provide employment ).

Before the Great Depression of 1929 high level of employment was generated by high level of debt in the form of mortgage debts (for housing etc.), loans to buy cars and other consumer goods, brokers loans (for buying shares, etc.). The same thing happened in recent times. But this cannot continue endlessly. A time comes when people cannot repay their debts (due to unemployment or cut in real wages). Then debtors curtail their consumption, which reduces demand, and the producing units have to close down or drastically cut production.

In modern economies, most businesses require loans for their normal operations. Banks normally retain a small fraction of their deposits (5% or less) and give the rest as loans to borrowers. When the banking sector does not work properly (because of defaults by loanees) businesses do not easily get loans, and consequently they have to curtail their production and lay off workers. As they curtail production they require less raw materials and other supplies. Hence their suppliers have to reduce their output and lay off their workers. The suppliers to these suppliers have to do the same.Thus, this can set off a chain reaction.

If manufacturers cannot sell they cannot generate enough revenue to repay their loans. The business goes bankrupt and the bank finds in its hand non performing assets. Hence banks want to lend less. This becomes a vicious cycle.

Depositors get scared because some banks have collapsed due to the non performing assets. Hence they start withdrawing their money, and more banks collapse.

The economic recession is thus caused by the reduction of purchasing power in the masses which is due to the very dynamics of unregulated growth. The productive capacity has been enhanced enormously, but the vast majority of people are too poor to buy.

The problem, therefore, is not how to increase production, but how to increase the purchasing power of the masses. Production can be increased easily several times because there are tens of thousands of engineers, technicians, etc., and there are immense reserves of raw materials in India. But the goods produced have to be sold, and how can they be sold when the people are poor or unemployed, and thus have very little purchasing power?

The problem is also not how to increase demand. The demand is there, but people do not have the money for purchasing goods. In India, for instance, 75% people live on bare subsistence incomes. This may not even be sufficient for buying necessities, like food or medicines, what to say of durable consumer goods like motor cars, refrigerators, computers, air conditioners and other goods.

The solution to the economic crisis can only be by raising the purchasing power of the masses. How this is to be done requires a great deal of discussion and creative thinking , and all serious thinkers must now address this main problem facing our country, and indeed the whole world.

6. The situation in India today is that while we have recently increased the number of billionaires in our country, the poor have become poorer and even the middle class is finding it difficult to make two ends meet because of rising prices. This is a dangerous trend and if continued is going to lead to widespread social turmoil and social unrest. It is totally unfair to the vast masses of our people and it will not be tolerated very long.

Society owes subsistence to all its citizens either in procuring work for them on a reasonable wage, or in ensuring a livelihood to those who are unable to work.

As stated by the great French thinker Rousseau in his book 'Discourse on Inequality' : “Nothing can be farther from the law of nature,however we define it, than that a handful of people be gorged with luxuries, while the starving multitude lacks the necessities of life.”

So how do we increase the purchasing power of the masses, which alone can bring us out of the recession and the economic crisis ?

7. In socialist countries the method of raising the purchasing power of the masses, and thereby rapidly expanding the economy and consequently abolishing unemployment, was broadly this :

a. Prices of commodities were fixed by the government.

b. These prices were reduced by 5-10% every 2 years or so

c. This resulted in steadily increasing the purchasing power of the masses, because with the same income people could buy more goods. In other words, the real income of the masses went up even if nominally it remained the same ( since real wage is relative to the price index ).

d. Simultaneously, production was stepped up, and this increased production could be sold in the domestic market, as the purchasing power of people was steadily rising.

e. This led to rapid expansion of the economy, leading to creation of millions of jobs and thereby abolition of unemployment.

During the Great Depression which hit the Western economies in 1929 ( it continued till the breakout of the Second World War in 1939 ) when about one third or more people in Western countries were unemployed and factories were shutting down, the Soviet economy was rapidly expanding and unemployed abolished by following the above methodology.

Of course this was only possible in a socialist economy, where the problem was solved by state action.

I am not saying that we must necessarily follow the method adopted by socialist countries. We can adopt any other method if thereby we can raise the purchasing power of the masses and thereby rapidly expand the Indian economy, which is the only way of abolishing unemployment in India.. The central point, and therefore the main problem before India, is how to raise the purchasing power of the masses ? Do we follow the method of socialist countries, or some other method ?

8. Technical progress is expressed precisely in the fact that the work of machines pushes human labour more and more into the background. The scientific and technological revolution is steadily resulting in the radical and comprehehensive technical reconstruction of production, which will be converted into a vast complex of automated production systems. This transference of production from living to congealed labour no doubt results in higher profits and reduction of toil by humans, but it also increases unemployment. A number of Western thinkers, e.g. Norbert Wiener, have predicted that catastrophic unemployment is likely to hit more than half the economically active population in the world in the future, compared to which the Great Depression of 1929-39 was only a joke.

9. From the above analysis it is evident that the world is heading for a prolonged period of great chaos, extreme nationalism, and fascist tendencies, accompanied by great turmoil and turbulence. India will be part of this.

10. This period of turmoil and chaos will only end when a just social is created when everyone gets a decent life and a high standard of living ( see the speech in 1944 of former U.S. President Franklin Roosevelt called ' The Second Bill of Rights ' online and on Youtube )
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Before the Industrial Revolution, which began in England in the 18th century, and then spread all over the world, the methods of production of feudal society ( which was basically an agricultural society ) were so backward and primitive that very little wealth could be generated. Consequently, only a handful of people ( kings, aristocrats, etc ) could be rich, while the overwhelming majority of the population had to remain poor. When the cake is small, very few people ca eat it.

But after the Industrial Revolution a unique situation has developed in world history. The modern methods of production are so powerful and so big that now enough wealth can be generated to give a decent life to everyone. Hence now nobody need be poor.

The struggles of the people in the 21st century will therefore be to create such a social order in which every human being enjoys a high standard of living.

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Comments

Sunday, 5 February 2017

Shashikala


Many Tamizhans have sent me emails and facebook messages asking me to express my opinion about Shashikala who is likely to be the next CM of Tamil Nadu.

I do not know Shashikala, nor have I met her, and so I cannot express any opinion about her.
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However, I may mention that when Akhilesh Yadav took oath as CM of UP in 2012, many people had started attacking him even before that, saying " Goonda raj has come in U.P.".. At that time, I issued a statement that we should give Akhilesh at least six months time in office, and if we do not find his work satisfactory in this period, we can then criticize him. However it would not be proper to condemn him before he even takes office.

I would therefore give a similar recommendation to Tamizhans about Shashikala. Give her some time, watch her performance as C.M., and reserve your judgment for at least 6 months. After that, if you find her work unsatisfactory, you have the right to criticize her

For whom the bell tolls


Many of my heroes are persons who fought against huge odds for freedom or some other high ideal, were unsuccessful and were defeated and killed or suffered some other harsh penalty.

For Indians, foremost among such heroes are Bhagat Singh, Surya Sen ( Masterda ), Chandrashekhar Azad, Ram Prasad Bismil, Ashfaqulla, Rajguru, Khudiram Bose, etc who fought against the British and were killed. They are our real freedom fighters, but they have been relegated... to the footnotes in our history books and described as mavericks and deviants outside the mainstream of the freedom struggle, while that feudal minded reactionary, hypocrite, fraud and British agent Gandhi has been painted as a 'Mahatma', and thrust down the throats of the gullible Indian people as the 'Father of the Nation' ( see my several blogs on Gandhi in my blog justicekatju.blogspot.in ).

Apart from these, my other heroes who fought against great odds for a high ideal but were defeated, are :

1. John Brown, who before the Civil War ( 1861-65 ) fought against slavery in America, but was caught and hanged

2. Spartacus, who led a slave revolt in ancient Rome, but was killed

3. The Russian Decembrists, many of whom were idealistic memmbers of the Russian nobilty, who revolted against Tsar Nicholas 1 in December 1825, demanding a constitutional govt. as in England, but were crushed, hanged or incarcerated in Siberia for 30 years.

The great Russian poet Alexander Pushkin, kept in touch with the banished Decembrists through secret letters.

Leo Tolstoy, when he started writing his great novel ' War and Peace ' had in mind the Decembrist Revolt

4. The participants in the revolts of 1830, 1848, and 1870 in France and elsewhere in Europe, which failed

5. Toussaint L'ouverture and other blacks who revolted against the white rulers in Haiti, but were suppressed

6. Emiliano Zapata, Pancho Villa, and others who participated in the Mexican Revolution of the early 20th century, and were defeated and killed.

7. Levellers, Lollards and Chartists

8. Thomas Muntzer, who opposed both the Catholic Church and Martin Luther, but was killed

9. Hans and Sophie Scholl, who were executed by the Nazis

10. The partipants in the Spanish Civil War ( 1936-39 ) on the Republican side, including the International Brigades

You can know more about them by Google search

Saturday, 4 February 2017

On the difference between the theories of Locke and Rousseau



A few days back I put up a fb post asking the JNU 'geniuses' about the difference between the theories in political science of Locke and Rousseau. Not one of these 'specialists' in social sciences could give a satisfactory answer. So I will attempt it here.

1. When we study political science theories we must examine (1) the historical background in which these theories were propounded, and (2) the personalities and personal lives of the propounders.

In Locke's central work on political science ' The Second Treatise on Civil Government ', written in 1690, in which he propounded his theory of natural rights, his main emphasis is on the right to property, which he regarded as a natural right, and which even the king or parliament could not violate. Locke regards only life, liberty and property as natural rights. But there was no mention of any right to equality as a natural right, unlike in Rousseau's ' Discourse on Inequality ' ( written in 1754 ). While Locke never attacked inequality in wealth, and Voltaire obfuscated on the issue, Rousseau, in his ' Discourse on Inequality ', clearly said : " It is obviously contrary to the law of nature, however it be defined, for a handful of people to gorge themselves on superfluities, while the starving multitudes lack the basic necessities of life "

Thus Rousseau realized that the ' natural rights ' of which Locke and others had spoken, were all meaningless to a poor or hungry man, because poverty is destructive of all rights.

2. As mentioned above, ' Locke's ' Second Treatise on Civil Government ' was written in 1690. This was after the Glorious Revolution of 1688 and the English Bill of Rights of 1689.

The Glorious Revolution of 1688 followed a long struggle between the Stuart Kings and Parliament. It established the supremacy of the British Parliament even over the King. It established a precedent which was unique : that Parliament could transfer the Crown from one head to another.

The Bill of Rights of 1689 gave the power of the purse, which is the real power, to Parliament, and laid down that the King could not raise taxes or levy troops without Parliament's consent.

At that time the members of the House of Commons represented the British middle class i.e. the commercial class in London and some other cities, as well as the rural bourgeoisie. So the victory of Parliament against the King represented the victory of the rising bourgeoisie over the feudal class.

But the Bill of Rights of 1689 did not give any rights to the people ( unlike the Bill of Rights the U.S. Constitution of 1791, or the Declaration of the Rights of Man by the French National Assembly in 1789 during the French Revolution ). It only gave rights to Parliament, which, as I mentioned above, did not represent the entire people but a small minority consisting of the commercial class and rural bourgeoisie.

This small minority were determined to defend their private properties, and it is in this historical context that we should study and examine Locke's theory.

3. Locke stated that private property is absolutely essential for liberty: “every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his.” He continues: “The great and chief end therefore, of Mens uniting into Commonwealths, and putting themselves under Government, is the Preservation of their Property.”

Locke believed people legitimately turned common property into private property by mixing their labor with it, improving it. Marxists liked to claim this meant Locke embraced the labor theory of value, but he was talking about the basis of ownership rather than value.

He insisted that people, not rulers, are sovereign. Government, Locke wrote, “can never have a Power to take to themselves the whole or any part of the Subjects Property, without their own consent. For this would be in effect to leave them no Property at all.” He makes his point even more explicit: rulers “must not raise Taxes on the Property of the People, without the Consent of the People, given by themselves, or their Deputies.”

Locke had enormous foresight to see beyond the struggles of his own day, which were directed against monarchy: “’Tis a Mistake to think this Fault [tyranny] is proper only to Monarchies; other Forms of Government are liable to it, as well as that. For where-ever the Power that is put in any hands for the Government of the People, and the Preservation of their Properties, is applied to other ends, and made use of to impoverish, harass, or subdue them to the Arbitrary and Irregular Commands of those that have it: There it presently becomes Tyranny, whether those that thus use it are one or many.”

Then Locke affirmed an explicit right to revolution: “whenever the Legislators endeavor to take away, and destroy the Property of the People, or to reduce them to Slavery under Arbitrary Power, they put themselves into a state of War with the People, who are thereupon absolved from any farther Obedience, and are left to the common Refuge, which God hath provided for all Men, against Force and Violence. Whensoever therefore the Legislative shall transgress this fundamental Rule of Society; and either by Ambition, Fear, Folly or Corruption, endeavor to grasp themselves, or put into the hands of any other an Absolute Power over the Lives, Liberties, and Estates of the People; By this breach of Trust they forfeit the Power, the People had put into their hands, for quite contrary ends, and it devolves to the People, who have a Right to resume their original Liberty ".

4. We see from the above that Locke's emphasis is on the right to property, which was so fundamental according to him that even Parliament could not violate it, and if it did, the people had a right to revolution. But Locke does not regard equality as a natural right, obviously because the bourgeoisie which had come to power after the Glorious Revolution in England did not want economic equality.

5. Locke's theory of natural rights was thus directed not only against the King, but even against Parliament, though only if it tried to invade the citizens' property or liberty. But at that time Parliament was supreme, and so preaching a revolution against it was dangerous. It was for this reason that Locke kept his treatise anonymous, and only acknowledged it in his will.

6. Locke was a totally rational middle class man. On the other hand, Rousseau was very emotional ( see his 'Confessions' ), and he laid great emphasis on emotions. It was because of his passion and strong empathy for the sufferings of the poor people that he condemned gross economic inequality, something Locke never did.

7. Rousseau realized that the ' natural rights ' of which Locke and others had spoken, were all meaningless to a poor man, because poverty is destructive of all rights.

Rousseau would have found the Indian Constitution as an empty shell, because the socio-economic rights, without which the Fundamental Rights guaranteed in Part 3 ( freedom of speech, freedom of religion, liberty, equality, etc ) are meaningless, have been placed in the Directive Principles in Part 4, and have been specifically made non enforceable ( vide Article 37 ). Thus what has been given by one hand, has been taken away by the other.

The Indian Constitution, though no doubt doing some good for some time, by providing for civil liberties, secularism, etc has also , by not ensuring socio-economic justice to the poor masses in India ( see my articles ' Healthcare in India ', ' Malnutrition in India ', ' Unemployment in india ', ' Vikaas', etc on my facebook page and on my blog justicekatju.blogspot.in ), and rather permitting further widening the gulf between the handful of rich and the vast majority of poor, has now exhausted itself. It can now no longer serve the Indian people, and has to be replaced by a Constitution which ensures real justice, which includes socio-economic justice, to the people, and not a mere fig leaf.

This,however, will only be possible after a great and drastic historical change in the social system prevailing in India,i.e, through some kind of a French Revolution. Thereafter, a Second Bill of Rights, as envisaged by former U.S. president Franklin Roosevelt in his speech of 1944 ( see online and on Youtube ) will be necessary


Friday, 3 February 2017

Pakistan Supreme Court seems to be going overboard


An application has evidently been filed in the Pakistan Supreme Court for summoning the Pakistan Prime Minister Nawaz Sharif in connection with the allegations of corruption in the Panama gate affair.

Can anyone in Pakistan ( preferably some lawyer ) inform me under which provision of Pakistan's Constitution this case in the Pakistan Supreme Court is going on ? Is it under the Court's original juriction under Article 184 of Pakistan's Constitution, or under its appellate juriction under Article 185 ? So far as I can gather from the internet, the original jurisdiction is limited to disputes between states, or where a Fundamental right is involved. None of these contingencies seem to be involved in this case.

I had some years earlier criticized the Pakistan Supreme Court for flouting all canons of jurisprudence by removing the then Prime Minister Mr. Gilani from office. A Prime Minister holds office as long he has the confidence of Parliament, and he does not in addition need the confidence of the Supreme Court.( see my article which was published in the Pakistani newspaper online ).



This time also, it appears to me, the Pakistan Supreme Court is going overboard, and is lacking the self restraint expected of a superior court

Thursday, 2 February 2017

Research in JNU


One person commenting on my previous post said that most JNU students are research scholars in the social sciences.
One of the main problems in India relating to the social sciences is the problem of unemployment. Every year 1 crore new youth are coming into the job market in India, but only 1.4 lac jobs are created in the organized sector of our economy. What do the rest do ? They become hawkers, street vendors, stringers, criminals, beggars, prostitutes or suicides.
May I ask : does any Professor of JNU or these research scientists have any clue how to solve this problem ?
No ? Then the money paid as salaries and perks to these Professors and researchers is all going waste, and is a burden on the taxpayer

The truth about JNU


JNU claims to be a great centre of free thinkng and of the 'revolutionary' spirit.

But I think this claim is a hoax, and this revolutionary spirit is skin deep. Many JNU students shout ' halla bol ' and ' azadi for Kashmir '.


But why have they never shouted ban on burqa and on sharia law to attain azadi for Muslim women ? Why have they never demanded repeal on the laws against cow slaughter and eating beef ?...

The real reason is that many of the JNUSU members are aspiring politicians, and are members of the youth wings of political parties like Congress, CPI,CPM, BJP, etc and they know that if they make these progressive demands they will be expelled from their parties. Demanding ban on burqa and sharia will endanger the Muslim vote bank of the parties which rely on it, and demanding repeal of the ban on cow slaughter and eating beef will endanger the Hindu votes of those doing beef politics. So very cleverly they avoid making these demands

But I am not in politics, and I do not seek anyone's votes.So I can make these demands, which strike at feudalism and are therefore in the national interest

Bruyat Satyam Apriyam


There is a Sanskrit shloka which says : " Satyam Bruyat " i.e. " speak the Truth ". To this I agree.
But the same shloka goes on to say " Na bruyat satyam apriyam ".i.e. " Do not speak the unpleasnt truth ". To this I disagree.

I think the time has come in our country when unpleasant truths must be said if we are to progress.
For example, I said that 90% indians are fools. This was an unpleasant truth. And it had to be said, because a shock therapy had to be given to awaken Indians from their Kumbhakaran like slumber.
The truth of the statement is obvious from the fact that most Indians vote on the basis of caste and religion in the elections, instead of on the merit of the candidate. Most indians, maybe over 80% , whether Hindu or Muslim, are communal. Most Indians believe in astrology (that is why they ask for horoscopes before finalizing a marriage ), and astrology is unscientific, and pure superstition and humbug.

In the Sanskrit work Kiraataarjuneeyam of Mahakavi Bharavi there is a statement :
नहि प्रियं वक्तुमिच्छन्ति मृषा हितैषिणः
Nahi priyam vaktumichchhanti mrishaa hitaishinah
i.e.
Those who mean well for others do not want to please them by false praise.

So I do not want to praise Indians ( except where praise is due ).

I am not a publicity or popularity seeker ( whatever some people may say about me ). I am not in politics, and I do not seek your vote.

If I stand for elections who will vote for me ? Hindus will not, because i have openly said I eat beef ( where legally permitted, e.g. in Kerala and Goa ). I do not regard beef eating as anything wrong. Almost the whole world eats beef. Are we Hindus alone sadhu sants, and the rest of the world wicked ? And I do not regard cow as a mother ( gomata ). How can an animal be a mother of a human being ?

Muslims will not vote for me because I have condemned the backward sharia law and burqa, which I want banned. And Sikhs, Christians, etc may not because I am an atheist, and regard all religions as superstitions.

I have called Gandhi, Jinnah,Tagore, Bankim Chandra, Swami Vivekanand, Allama Iqbal, Sir Syed Ahmed Khan, 'Veer' Savarkar, etc as British agents, and Subhas Chandra Bose as a Japanese agent. People of India ( and Pakistan, which is a fake, artificial entity ) have been brainwashed into thinking otherwise. I regard Pakistan and Bangladesh as part of India, temporarily separated, but which will reunite with India under a secular government.

I have called most of our politicians goondas, who have no genuine love for the country, but only seek power and pelf, and polarize our people on caste and communal ines.

All these statements stirred a lot of controversy and animosity against me, and I was deluged by a barrage of invectives and diatribes against me, but that does not matter. The truth must be told now to Indians, because India is a sleeping giant which must be awoken now by giving it severe shocks and doses of the truth. How long must we remain poor and backward, with massive poverty, unemployment, lack of healthcare and good education for our masses ?

Many people say that I seek controversies. That is totally false. I am really a very shy, unsocial being, who wants to keep away from the limelight. I never chase controversy, but if controversy chases me what can I do ? When I see my country going to dogs should I remain silent ? Others may be deaf and dumb, but I am not. So i speak out, and when I speak out there is a controversy. How is that my fault ?

As the great Urdu poet Faiz said " Bol ki lab azad hain tere, bol zubaan ab tak teri hai "
i.e.
' Speak out, for your lips are free
Speak out, for your tongue is still yours "