The following extract is from the 1941 reprint of Nehru's autobiography, pages 72 and 490 and it reveal's Gandhi's feudal mindset. Does such a man, who constantly injected religion into politics, and thereby furthered the British policy of divide and rule, deserve to be called the Father of the Nation ?
" Gandhiji, indeed, was continually laying stress on the religious and spiritual side of the movement. His religion was not dogmatic, but it did mean a definitely religious outlook of life, and the whole movement was strongly influenced by this and took on a revivalist character so far as the masses were concerned...I used to be troubled sometimes at the growth of this religious element in our politics, both on the Hindu and the Muslim side. I did not like it at all...
Even Gandhiji's phrases sometimes jarred upon me--such as his frequent references to Rama Rajya as a golden age which was to return. But I was powerless to intervene, and I consoled myself with the thought that Gandhiji used the words because they were well known and understood by the masses. He had an amazing knack of reaching the heart of the people.....
During my tour in the earthquake areas (in Bihar), or just before going there, I read with a great shock Gandhiji's statement to the effect that the earthquake had been a punishment for the sin of untouchability. This was a staggering remark. And if the earthquake was divine punishment for sin, how are we to discover for which sin we are being punished? for alas! we have many sins to atone for...the British government might call the calamity a divine punishment for civil obedience, for, as a matter of fact, North Bihar, which suffered most from the earthquake, took a leading part in the freedom movement."
Here is what our great Father of our nation talks of Cow Protection
" The Cow is a poem of pity. One reads pity in the gentle animal. She is the mother to millions of Indian mankind. Protection of the cow means protection of the whole dumb creation of God. The ancient seer, whoever he was, began with the cow. The appeal of the lower order of creation is all the more forcible because it is speechless." ( Young India, 6-10-1921, p. 36)
" The cow is the purest type of sub-human life. She pleads before us on behalf of the whole of the sub-human species for justice to it at the hands of man, the first among all that lives. She seems to speak to us through her eyes: 'you are not appointed over us to kill us and eat our flesh or otherwise ill-treat us, but to be our friend and guardian ". (YI, 26-6-1924, p. 214)
" I worship it and I shall defend its worship against the whole world " (YI, 1-1-1925, p. 8)
" Mother cow is in many ways better than the mother who gave us birth. Our mother gives us milk for a couple of years and then expects us to serve her when we grow up. Mother cow expects from us nothing but grass and grain. Our mother often falls ill and expects service from us. Mother cow rarely falls ill. Here is an unbroken record of service which does not end with her death. Our mother, when she dies, means expenses of burial or cremation. Mother cow is as useful dead as when she is alive. We can make use of every part of her body-her flesh, her bones, her intestines, her horns and her skin. Well, I say this not to disparage the mother who gives us birth, but in order to show you the substantial reasons for my worshipping the cow. " (Harijan, 15-9-1940, p. 281)
" The central fact of Hinduism is cow protection. Cow protection to me is one of the most wonderful phenomena in human evolution. It takes the human being beyond this species. The cow to me means the entire sub-human world. Man through the cow is enjoined to realize his identity with all that lives. Why the cow was selected for apotheosis is obvious to me. The cow was in India the best companion. She was the giver of plenty. Not only did she give milk, but she also made agriculture possible….....
Cow protection is the gift of Hinduism to the world. And Hinduism will live so ling as there are Hindus to protect the cow…… Hindus will be judged not by their TILAKS, not by the correct chanting of MANTRAS, not by their pilgrimages, not by their most punctilious observances of caste rules, but their ability to protect the cow " (YI, 6-10-1921, p. 36)
" I would not kill a human being for protection a cow, as I will not kill a cow for saving a human life, be it ever so precious "(YI, 18-5-1921, p. 156)
" My religion teaches me that I should by personal conduct instill into the minds of those who might hold different views, the conviction that cow-killing is a sin and that, therefore, it ought to be abandoned "
(YI, 29-1-1925, p. 38)
" Cow slaughter can never be stopped by law. Knowledge, education, and the spirit of kindliness towards her alone can put and end to it. It will not be possible to save those animals that are a burden on the land or, perhaps, even man if he is a burden " (H, 15-9-1946, p. 310)
" My ambition is no less than to see the principle of cow protection established throughout the world. But that requires that I should set my own house thoroughly in order first " (YI, 29-1-1925, p. 38)
These are only some of the stupid, feudal ideas this ' Mahatma ', this ' Father ' of our nation had.